If what one believes is the measure of a person how can belief be separated from politics — or should it? The Constitution states: ”Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Implicit in this clause is that Religion shall make no law prohibiting the free exercise of democratic principles.
Obviously a patently devout citizen is not prohibited from thinking within the framework of his/her conscience, yet this does not mean that his/her conscience is to be imposed on the conscience of another. A woman who chooses to have an abortion dictated by her conscience is not to be prevented, regardless of another’s conscience that conjures an illusion of murder. Of course, the Constitution is not without morally universal laws, but somehow many presuppose that morals is exclusively the domain of religion. This is wrong: religion did not invent morality. The social contract did. Religion invented laws to protect its pre-ordained dogma supposedly handed down by divine will. The social contract through philosophic analysis tortuously over a period of time developed a system of law serving the common good. The founding fathers understood this in order to obviate some charismatic lord and master interpreting law as he sees it.
The social contract is foremost to protect the weak from barbarism; thereby underpinning the law of self-preservation. Secondly, the contract is designed so that there is relative harmony among people that understand the need for cooperatively structuring a society that meets the essential needs of its subjects in common. However, in the distant past, as well as during the forging of the Constitution, not all were permitted equal rights — women and slaves, for instance. Obviously, then, abortion was taboo — probably unknown, anyway — since multiplying the race was significant, in spite of the high mortality rate of infants and mothers, including the slaves. In addition, as I had mentioned in an earlier blog, theocracy was prevalent because scientific data were practically nil and fear of the unknown prevailed. Thus religion was the keystone of daily living and comfort, but to construe this as free will and intellect is wrong inasmuch as dogma was to be unquestioned. There can be no freedom in an authoritarian state. This is precisely why today we are plagued by world terrorism that operates under the guise of religion or some other unrelenting obsession.
In this nation today there are too many who fail to understand what religion really is in a modern democratic society. The many still believe that only through God is one able to arrive at wisdom and ideal morality. There is nothing wrong with that if these believers do not try to superimpose their wisdom onto others who differ with them. Unfortunately, many group together and conspire to proselytize their views as a father to a child. This is an affront to constitutional law and ultimately criminal as no one has the right to force self-styled morality on others as they apparently do within members of their own sect. To argue that child molestation would be permissible without religious teachings is absurd when such is patently a violation of a child’s well-being that it is a primacy of democratic and moral law. To postulate that homosexuality is an affront to God serves little purpose when an individual is hopelessly trapped in a body divorced from the norm. Yes, it is agreed that homosexuality is an unfortunate aberration but until such time medical science can “cure” this — psychology has tried to no avail — reality dictates acceptance, however one believes to the contrary. This said, however, does not rule out the choice factor of homosexuality which could very well be the product of normal relations gone awry — women abused by men, and men suffering from chronic unrequited love from women.
Terrorism was not invented by Islam, but it contributes to it by the fact that its relentless position on intolerance implants an inner fury in those who narrowly interpret the teachings of Mohammad, equaling the fury of the blatant corruption of Christian teachings highlighted by the Inquisition and the Crusades. Religion that becomes aggressively public and not held within the privacy of the soul threatens democracy.
Copyright © 2004 Richard R. Kennedy All rights reserved. Revised: July, 12, 2004.